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Assessment by Michael Lightweaver... As A Man Thinketh Sometimes when I read a good book, I find it helpful to underline or highlight the main points which are being made or which speak to me personally. I did that with this book. As I look these over I realize that I could write a very long book myself just as a commentary on each of these points. But time and space do not permit that. I have included each of these points and then given my commentary at the end. Foreword Thought & Character * As a being of power, intelligence and the lord of his own thoughts, man holds the key to every situation and contains within himself that transforming and regenerative agency by which he may make himself what he wills. p. 4 Effect Of Thought On Circumstances * Man is buffeted by circumstances so long as he believes himself to be the creature of outside conditions, but when he realizes that he is a creative power, and that he may command the hidden soil and seeds of his being out of which circumstances grows, he then becomes the rightful master of himself. p. 10 * The outer world of circumstances shapes itself to the inner world of thought, and both pleasant and unpleasant external conditions are factors which make for the ultimate good of the individual. As the reaper of his own harvest, man learns both by suffering and bliss. p. 11. * Circumstance does not make the man, it reveals it to himself. p. 11. * Men do not attract that which they want, but that which they are. p. 12 * What is the meaning of 'fighting against circumstances'? It means that a man is continually revolting against an effect without, while all the time he is nourishing and preserving its cause in his heart. p. 13 * The sole and supreme use of suffering is to purify, to burn out all that is useless and impure. Suffering ceases for him who is pure. p. 17 * Let a man radically alter his thoughts and he will be astonished at the rapid transformation it will effect in the material conditions of his life. p. 19 * A man cannot choose his circumstances, but he can choose his thoughts, and so indirectly, yet surely, shape his circumstances. p. 20 Effect of Thought On Health & The Body * There is no physician like cheerful thought for dissipating the ills of the body; there is not comforter to compare with good will for dispersing the shadows of grief and sorrow. To live continually in thoughts of ill will, cynicism, suspicion, and envy is to be confined in a self-made prison. p27 Thought & Purpose * To put away aimlessness and weakness and to begin to think with purpose is to enter the ranks of those strong ones who only recognize failure as one of the pathways to attainment; who make all conditions serve them, and who think strongly; attempt fearlessly and accomplish masterfully. p 32 The Thought Factor In Achievement * His suffering and his happiness are evolved from within. As he thinks, so he is. As he continues to think, so he remains. p. 36 Vision And Ideals * The greatest achievement was at first, and for a time, a dream. The oak sleeps in the acorn. The bird waits in the egg; and in the highest vision of the soul, a waking angel stirs. Dreams are the seedlings of reality. p. 43 * Into your hands will be place the exact results of your own thoughts. You will receive that which you earn; no more, no less. p. 45 Serenity * The strong, calm man is always loved and revered. He is like a shade-giving tree in a thirsty land, or a sheltering rock in a storm. p. 51 My Comments If we truly believe this idea it can be both VERY empowering and VERY bewildering! Most people in the world blame their problems on others, whether they be individuals, other ethnic groups, government, politicians, Satan, etc. Such a belief is totally disempowering because it means that we are nothing more than puppets controlled by circumstances beyond our own control. However, when we believe that we are the product of our collective thoughts and attitude, then we assume full personal responsibility for our life. Once we do this, then we can change it. When we are victims of forces outside ourselves, then we cannot change except through the collective force of violence. History has shown that this seldom brings real change in fundamental circumstances. Instead, it tends to repeat those circumstances with different people in control. Why? Because we have changed the outer without changing the inner. This book suggests that the way to change the world is to change ourselves - our consciousness. If we don't change our consciousness then we may change circumstances but only temporarily. Eventually our old consciousness recreates the old circumstances. This is what happens so often when the revolutionary philosophy overthrows the dictator, and then becomes a dictator committing all the same crimes. One of the most interesting statements in the book was on page 12 where the author states "Men do not attract that which they want, but that which they are." It really isn't the individual thoughts that create our circumstances in life. It is our collective thoughts over a period of time which create a certain 'frequency' which we carry. Then as we go through life, we attract to ourselves those circumstances which vibrate at that particular frequency. This is why we tend to repeat the same lessons or life situations over and over. It is also the reason why we can change our thoughts and not see an immediate change in our circumstances. There is usually some time lapse between changing our thoughts or consciousness and experiencing a change in our frequency. I have been working with these ideas now for many years and perhaps I am a slow learner. I do believe that some people can experience this change overnight, but that wasn't my experience. I had certain deep seated thoughts and ideas which have existed for many lifetimes. It has taken a lot of hard work to discover these and then to replace them with thoughts that would take me where I wanted to go in life. I have noticed tremendous change as I have worked to change my thoughts and my attitude over the years but it took some time, and I am still a 'work in progress'. I see this as a lifelong process. There is one point on which I disagree with the author. On page 17 he says, "The sole and supreme use of suffering is to purify, to burn out all that is useless and impure. Suffering ceases for him who is pure." It may be true that suffering can be USED to purify. We can use anything in life as a vehicle for growth and self-improvement. However, I do not think this is the PURPOSE of suffering and I certainly don't believe that suffering ceases for the person who is ‘pure’ unless he has a different meaning for 'pure' than the standard one. It is a common idea in many religions that "pain purifies." Because of this, many religions have sanctified suffering as something noble and good. While good may come out of suffering (as with anything), suffering itself is neither good nor noble. While 'purification' may be a byproduct of suffering, it is not the reason for it. Suffering and pain are messengers. They are messengers that something is out of harmony, out of sync. It's like when you car makes funny noises to let you know something is wrong. So it is with pain and suffering. Physical pain is a messenger to tell you to pay attention to some physical situation with you body. Mental or emotional pain is calling you to pay attention to your ideas, beliefs and thoughts and how they may be out of harmony with your circumstances. We can learn a great deal from suffering if we know how to understand what it is telling us. So much from such a small book! I look forward to the time when I can sit down in person with other students and discuss some of these ideas in relationship to our personal experiences. I would close with one of my favorite quotes: "If you continue thinking what you have always thought, you will continue getting what you have always got." Jonathan Livingston Seagull This is a great story that probably has many different levels of meaning that one could explore. I will admit that I read it in less than an hour and my reflections are mostly from the obvious points the author was making. JLS isn't your average seagull. Unlike most gulls, he was not directed or controlled by what others thought; the flock mind. His direction came from somewhere deep within himself, like a part of himself that still remembered who he COULD be rather than who he SHOULD be, according to the rest of the flock. Whereas others lived to eat and squabble, he lived to fly and to perfect his flying technique and speed. At one point, after a miserable failure, he almost gave up, deciding it was much easier to just live the life of a normal gull. And then he accidentally discovered the wonder of the night, something that gulls didn't do, and he was re-inspired. So he spent less and less time with the flock and more time perfecting
his flying. He continually competed against himself until he reached the
incredible speed of 214 miles per hour. He was so excited about this
breakthrough and thought the flock would be equally excited. Instead, he was
shamed before the whole flock for being reckless and irresponsibility and
for violating the dignity and tradition of the gulls. They reminded Jonathan
that a gull’s purpose was twofold: To eat and to stay alive as long as
possible. He didn't really mind being alone because it gave him more time to work on himself. What sadden him was that the rest of the flock could not see the incredible things that they were capable of and the joy they could experience in discovering their true nature. And then one night, while he was flying, he was approached by two shimmering seagulls. Although the author doesn't say it exactly, he indicates that these are 'seagull angels.' They tell him that, if he wished, he could even fly higher than he had ever flown before - into heaven. And so he follows them to this new level and there he meets 'Sullivan' his new instructor. This was a new and interesting experience for Jonathan but he was curious why there were so few seagulls there. He asked Sullivan who told him "Do you have any idea how many lives we must have gone through before we even got the first idea that there was more to life than eating or fighting or power in the flock? Sullivan went on to tell him: 'We choose our next world from what we learn in this one. Learn nothing and the next world is the same as this one; all the limitations and lead weights to overcome." Jonathan goes on to meet a wise elder Seagull in 'heaven' called Chiang. Although Chiang is very very old, he is a master of flight, the very best in fact. But he doesn't teach Jonathan about flight techniques. He teaches him about the inner wisdom. For example, he teaches that:"Heaven isn't a place or time. It is perfection." Chiang is like a Zen Master when he tells Jonathan: "To fly as fast as you thought, to anywhere that is, you must begin by knowing that you have already arrived. The trick is to know that your true nature lives everywhere at once across space and time." Chiang tells Jonathan that there is something beyond mile-per-hour speed. You can learn to fly into the past and the future. And then you will be ready to fly the most difficult, most powerful, most fun: to fly up and know the meaning of kindness and love! Then, disappearing in a burst of light, Chiang leaves Jonathan with this final instruction: "Jonathan, keep working on love..." After his instructions, Jonathan decides to return to Earth where he encounters another young gull 'Fletcher lynd seagull' who has been cast out of the flock. Jonathan becomes his instructor teaching him such things as "Your body is nothing more than your thought itself in a form you can see. Break the chains of your thought and you break the chains of your body." As time goes by, Jonathan ends up with seven students, all of whom have become outcasts from the flock. At one point, one of the outcasts with a broken wing was miraculously healed. At another point, one of the outcast flies directly into a cliff, died, and then woke up to the amazement of the flock. As a result Jonathan gained a reputation as being a miracle worker, some seeing him as a god and some seeing him as evil. But he saw himself only as a teacher. His primary teaching was that "Any rules that stand against our true nature of Freedom must be set aside, whether they are rituals, superstition or limitations of any form." He told them that the only difference between himself and others was that that he understood the true nature of being a seagull and operated from that knowing. When Jonathan felt he had done all he could, he left the flock in charge of Fletcher, his first student, and he disappeared in the Light. Commentary Jonathan represented a different kind of leadership. He was directed from within, not by the consciousness of the flock. His life and actions point to a different, higher option. This is generally reflected in true spiritual leaders or political/spiritual leaders such as Ghandi, who were directed from within. Wherever we are in life and whatever level of leadership we have to offer, I think it is important for us to be inner directed by the highest and best part of ourselves. When this is done, you are simply true to yourself and your highest knowing. You don't try to become a leader or assume power for ego reasons. You simply 'live your truth' and in so doing, you become a living example of self-fulfillment. Such people are rare and others aspire to be like them or to learn from them. These become the true leaders who inspire us out of mediocrity and our personal prisons and into greatness and becoming all we can become. That is the message that Jonathan tried to convey. Awaken The Giant Within I have heard that to really master or comprehend the material in a book, one must read at least six times. I can easily believe this. I read Awaken The Giant Within nearly ten years ago. And yet, when I read it again just recently, I realized how much I still have to learn. Robbins points out that in order to tap into the potential we all have, we must raise our standards, change our limiting believes and change our strategies. The biggest thing which holds us back is the image we have of ourselves. Our beliefs are like a wall. We can never go farther than what our beliefs consider possible, and this is because of our self-image. So first we must raise our standards or broaden our belief as to what we consider possible. We can no further than the limit of the goals we set for ourselves, and the goals we set are based on our belief in what we really think is possible. And this, in turn is based on our self-image, or who we think we are. There are many stories of poor people who suddenly become rich and within a short time they are poor again. Unless we can change our self-image and "Awaken the Giant Within" we are doomed to slavery of our past. Fortunately there is a way out of this, and the "way out" is the "way in" or the way within. It is coming to understand ourselves, our strengths and weakness, and learning to work with these to use them for making the changes necessary in our life to reach our goals, whether they be personal, physical, mental, social or spiritual. Robbins holds that to bring about this change requires that we gain mastery in five primary areas of our lives: physical, emotional, relationships, financial and time. If we are weak in any of these areas, we will be out of balance and won't be able to reach our full potential. Everything we are experiencing in the present is the result of decisions we have made in the past and the decisions we make today are creating our future. Like many people, I once thought I was the victim of circumstances or the conditions I found myself in. It took me a long time to see how my decisions (or lack of decision) had created my circumstances. It took even longer to understand that my decisions were the result of my beliefs and attitude. Let me explain. There is the proverbial story of the partial glass of water. One man sees it as half full while the other sees it as half empty. And yet it is the same. Each man has decided to focus on one aspect or the other based on his beliefs and his past experience. I have found this true in my own life. Experience or situations and conditions in life are ultimately neutral. I give them meaning by what I decide to focus on and how I decide to interpret the situation or events. Recently I lost my wallet, along with my ID, my drivers license and my credit card. Once I got home and discovered I had lost it, I called the businesses I had visited after I last remembered using it. But no one had seen it. Then I sat down to meditate and calm my mind and to see if I could remember what might have happened. I couldn't, but I did start thinking how fortunate that I was to have credit good enough to have a credit card; how fortunately I was to have a car to drive and a drivers license to lose. I remembered how most people in the world don't have either of these and how fortunate I am. Then I started thinking about all the things I have to be grateful for and I went into a very deep state of gratitude for all the blessings in my life. At that point the phone rang. It was the last store I had visited. One of the customers had just turned in my wallet and everything was still in it, including the money. Was it only coincidental? Did you deep gratitude and joy cause this to happen? I really don't know. But I do believe in frequencies. When we create certain frequencies in our lives we draw to ourselves people, situations and circumstances that are on a similar frequency. This is what is meant by the saying "What You Think About, You Bring About" or "As a man thinketh, so is he." It really isn't the belief or thought itself but the frequency you create by having the same thoughts, beliefs and attitudes repeatedly. Now I admit that I don't always remember to go to the highest frequency in challenging situations, as I did that time. But when I do focus on the positive, I notice that I tend to draw more of that into my life. Our decisions are not made in a vacuum. They are made within a mental framework based on our core beliefs, our values, our past experience and the questions we ask ourselves. If I believe that people are basically good, I will always be looking for the good in them. If I believe that human nature is fundamentally evil and people are basically bad, then I will always be look for their faults and always fearful and seeking to protect myself or judgmental and constantly criticizing. I am not saying that either perspective is "right" or "wrong." I am only saying that when I our beliefs become strong enough to create a certain frequency in our lives, they will create our experience. It could reasonably be said that both perspectives on human nature are true (another belief). In this case, what we experience will depend on which part we decide to focus out attention on. So the question I have for myself is this. Is there a recent experience in my life that I found unpleasant and consider "bad" that I could look at differently by changing my focus? Can I look at that experience as valuable curriculum for personal growth instead of blaming others who were involved and could I bring my self to actually thank them for helping me to grow deeper in my understanding? It is my decision. Robbins goes on to say that there really isn't such a thing as failure. There are only results. We give those results meaning by defining them as success or failure. The important thing is not the definition that we give them but that we decide to use the results to our own benefit. So, for example, what might be considered "failure" could also be seen as a valuable lesson which helps us to grow and learn. There are three kinds of decisions which really control our lives. The first is what we decide to focus on. Whatever we focus on (the positive or negative, for example) will determine the meaning we give to it. This is the second decision: what meaning we decide to give to an experience or situation. The third decision is what we decide to do about the situation. In other words, what will we do to create the kind of results we desire. So the first decision determines what we see in the first place. The second decision determines the meaning we give to it and the third decision determines what we will do about it. These three create the framework for our ongoing experience in the world. So what really determines what we see, how we see it and how we respond? The framework for each of these decisions is based on our core beliefs, our personal values, our past experience (references) and the questions we habitually ask ourselves. So our decisions are not made in a vacuum. They are made within a mental framework based on our core beliefs, our values, our past experience and the questions we ask ourselves. In chapter three, Robbins reminds us that we actually make decisions based not on reality but on our perception of reality. In other words, we make decisions based on our belief about things, and these beliefs are the product of our experiences, our values, etc. The two primary forces which shape our lives are pain and pleasure. All biological creatures have a tendency to move away from pain and toward pleasure, including humans. While pain is uncomfortable it can be our greatest friend. It is a messenger that something isn't right; something needs to be changed. When we figure out that message and make the necessary change the pain goes away. This is true whether we are talking about physical pain, emotional pain, financial pain, relationship pain or the collective pain of a social group. It is said that "if you keep on doing what you have always done, you will keep on getting what you have always gotten." Most of us operate unconsciously until pain comes in and disrupts our behavior pattern. Pain calls us to be conscious, to consider that something isn't working. Is it our behavior? Our beliefs? Our values? Our decisions? What we are deciding to focus on? Pain, whether physical, mental, emotional or spiritual, calls us to live more consciously. When we are confronted with a decision, we should ask ourselves; "which direction will bring more pain and more pleasure? But when we do this, it is critical to see that some decisions may bring short term pleasure but long term pain -- or short term pain but long term pleasure. Once we become aware we can more consciously choose the kind of future we want, both individually and collectively. If you were to speak with dictators, politicians or "terrorists" who have caused unbelievable human suffering with their decisions, you might be surprised to find that most don't see themselves as evil. To the contrary they often see themselves as heroic defenders of freedom, righteousness, justice, martyrs or the benevolent "father of their people." The decisions these people make is based on their perception of "reality" which in turn is based on their beliefs, self-image, past experiences and values. Does this make them right? Certainly not in our minds. But their decisions are based on their perception of reality. Two good examples of this are George Bush and Osama Ben Laden. For some, Bush is a great leader of democracy who is standing up to the "axis of evil." For many others he is a war criminal who has brought destruction and immense human suffering to the people of the Mideast. To some, Osama Ben Laden is a heroic freedom fighter for the Arabic and Islamic world. To others, he is a terrorist. The list of such examples could go on and on. The main point here is that it is all a matter of perception, based on our beliefs. These form the foundation of our action. And the most important belief is the one we hold about ourselves. In Chapter four, Robbins goes into more detail about the power of our beliefs. He contends that they have the power to create and the power to destroy. It is not the events of our lives that shape us but our beliefs as to what those events mean and how we interpret them. Most of our beliefs are generalizations about our past, based on our interpretations of painful and pleasurable experiences. Our interpretation of an event or experience can create a core belief that can either save or destroy us. There are personal beliefs and global beliefs. Global beliefs are those core beliefs we have about our identities, people, time, money, life, etc. They go like this: "Life is...." "I am....." 'People are..." A belief is a feeling of certainty Whether it is an idea or belief depends on the level of certainty we have about it. Beliefs are based on supportive ideas. You can find support or references for any belief, based on what you decide to focus on. We should look at each of our beliefs. Does a particular belief empower or disempower you? Where did these beliefs originate? They usually develop out of past experiences, other people, books, your imagination. He refers to these as 'references.' Our beliefs change over time, base on our experience and what we learn from many different sources. The important thing, says Robbins, is not to simply judge a belief as right or wrong, but to look at it closely and which whether it is empowering or disempowering you. What is the cost of this belief; emotionally, physically, financially and to your relationships? The other thing is to find others who embrace this belief. Is it working for them? Is it producing the kind of results in their life that you wish to produce in yours? Everything hinges on our beliefs. How we interpret our experiences or events, our attitudes, everything. Most of our beliefs are based on our past experience and how we interpret those experiences. Our interpretations created core beliefs which define how we see and experience the future. Our beliefs are feelings of certainty based on "references," these references are like the legs of a table they support the belief. The references may be past experiences, other peoples beliefs, books, even our imagination. I have found many times I have made relationship decisions based on a belief that turned out to simply be a fantasy in my mind. How many of us have done that? Some of our most important decisions are products of our self image; beliefs about who we are and who we are not; what we can and cannot do. More often than not these beliefs are products of our imagination and too often they are also disempowering. Sometimes it takes someone else to believe in us before we can believe in ourselves. We all have "belief barriers." We cannot go beyond these barriers until we have expanded our beliefs and we often share these beliefs as if they were real. For hundreds of years people believed that a human being couldn't run faster than the 4 minute mile. Then in 1954 one man broke the 4 minute mile belief barrier by running faster than that. Within a year, 37 others had also broken the 4 minute mile limit. It only took one man to show that the 4 minute mile limit was not a true limit but only a belief that everyone shared. How many other "belief barriers" do we have in our personal lives. What IS our real potential? This is the difference between leaders and followers; For the leaders the past does have to equal the future. Are beliefs bad? Of course not. But there are beliefs which empower us and beliefs which disempower us. Empowering beliefs can give you he absolutely sense of certainty which can cause you to accomplish anything, including those things that other people think are impossible. Beliefs come in two varieties: empower and disempowering. It is our decision as to which we choose to use in building our future. Beliefs & Leadership: The difference between leaders and followers is that for the leader, the past doesn't equal the future. All great leaders, all people who have achieved success in any area of life, know the power of continuously pursuing their dreams. If you develop the absolute sense of certainty that powerful beliefs provide, then you can get yourself to accomplish virtually anything, including those things that other people are certain are impossible. The author speaks a great deal about the importance o feelings. He says that ultimately, what each of us wants is to feel good. That is the ultimate goal. Everything else is only a vehicle to get us to that place. What we do however, is to place conditions on how we will feel. In other words, we think such things as "I will feel good when..... "The 'when' usually has something to do with an event or a possession. In other words, we are only willing to allow ourselves to feel good when something happens or when we get something material. The truth is, as long as we structure our lives in a way where our happiness is dependent upon something we cannot control, then we will experience pain. However, he reminds us that all feelings are available to us at all times. We decide how we are going to feel about a particular event or situation. It is not determined by others. Of course this is much easier said than done. So how do we change the way we feel? The first step is to decide what we will focus on. We all live with a constant set of options as to what we could focus our attention on. Like a television, we can choose which channel to watch. There are comedy channels, horror channels, and many others. We decide which to watch. Most of us would not choose to return to see an awful movie, but how often do we return to the awful movies in our head? We can change how we feel in an instant by changing our focus. He also uses the metaphor of a camera. A camera lens is not large enough to see everything at once. It can only focus on one thing at a time. The picture it gets will only be a reflection of a small portion of the whole and what that picture will be will be dependent on where we decide to focus our attention. Our minds are also like this. We see what we decide to focus our attention on. Not only do we see what we focus our attention on, but our lives tend to move on that direction as well. For this reason it is extremely important to focus on what we want and not what we fear. We should focus on solutions and not on problems. It's not the events that shape our lives or determine how we feel and act, but rather it is the way we interpret and evaluate these experiences. So what determines what we focus on? It is the questions we ask. Our Questions define our lives. For example when something "bad" happens we can ask: "Why did this happen to me?" or we can ask "How can I use this to my benefit?" But it isn't only the questions we Ask, but also the questions that we fail to ask. Questions concentrate our focus and determine what we feel and do. The Questions we ask ourselves can shape our perceptions of who we are, what we are capable of and what we are willing to do to achieve our dream. In chapters nine and ten, Robbins talks about the importance of our vocabulary and the metaphors. The words we use to describe our experience actually defines our experience. He suggests that we look at our words very carefully and chose words that are transformational rather than words or cliches which keep us locked into old behavior patterns. For example, instead of saying "I am sick and tired of......" one can say "I'm a bit frustrated with...," or even better "this situation has really presented a challenge for me....." Instead of describing something as a "problem" you can call it a challenge, etc. The metaphors we use are as powerful as the vocabulary we use. Our metaphors define how we see a life, a person, a set of people, a situation, etc. We use metaphors to represent things to ourselves. He suggests that we look at the metaphors of all the major or important areas of our lives and choose to use them or change them according to how they serve or empower us. This includes such areas as life itself, relationships, our bodies, family, men, women, etc. For example, the person who sees life as "an adventure" will have a very different perspective than one who sees it as "a vale of tears." In Chapter eleven, the author talks about the power of emotions. Emotions play a number of different roles in our lives. Among other things, emotions are messengers and it is very important to pay attention to them and to the message they are giving us. What are our emotions trying to tell us? So first we must identify exactly what or how we are feeling. Then we should look for the message that this emotion is offering us. They are also action signals. If we feel bad, it is usually because something is not right in our lives. What is it? Why is it? What can we do to change it? These are the kinds of questions negative emotions raise. They are signals that we need to do something different. He points out ten different emotions which he refers to as action signals: fear, discomfort, hurt, anger, frustration, disappointment, guilt, inadequacy, overwhelm, loneliness. There may be many more but these are the primary ones. Robbins goes on to say, in chapter twelve, that to create the kind of future we want, we must have goals. Goals focus our intention and create an inner commitment. We should have goals for each area of our life. These include personal development goals, career and business goals, leisure time goals, material goals, and contribution goals, or what we want to contribute to the world. At some point we must decide whether we are willing to settle for simply "making a living" or "designing a life." As we move forward toward designing the kind of life we want, it is important to look closely at our thinking patterns. The kind of thinking that has gotten us to where we are will only take us further along the same path. If we are happy with our present circumstances, then our present thinking pattern, thoughts, beliefs and attitude are serving us well. If we are not happy with our present circumstances it is critical that we understand we must change our minds (attitude, beliefs, thinking pattern) if we wish to change our lives. Put simply, a new level of thinking is required in order to experience a new level of success. A good beginning point for change is to change our focus. To be successful, we should never spend over 10% of our time on a problem. We should be spending at least 90% of our time on solutions. To create a new mental pattern, he suggests four rules to follow for ten
days. Doing this will have several important effects. It will make you acutely aware of your habitual mental patterns. I will make your brain search for empowering alternatives. It will inspire confidence born of success and it will help you create new habits, standards & expectations. In chapter fourteen he reminds us that we all have an unconscious procedure we go through in order to determine what a situation or event means to us and what we need to do about it. There are five elements which influence our evaluation. They are: 1. Our mental/emotional state at the moment A single shift in one of the five elements of he master system will powerfully affect the way we think, feel and behave in multiple areas of our life simultaneously. Working with these allows us to eliminate the cause instead of exhausting ourselves fighting the effects. Each of us has what Robbins calls a "personal compass." These are our life values which unconsciously guide us to our ultimate destiny. What is a value? It is anything we value or hold dear. He divides these into two categories: ends and means. The ultimate end value for most people is to be happy or to feel good. The means to this varies from person to person, but some common ones are love, money, personal fulfillment, harmonious relationships, etc. While many people may share the same value, they may have very different priorities. Money, for example, is a necessity of life. For some people it is by far the number one value in their life. Money might represent power, prestige, freedom, security, etc. For others, money is only a necessity with very little importance beyond taking care of basic needs. The same is true for cars. For some people a car is primarily a symbol that represents who they are. For others, it is merely a vehicle of transportation. The important thing in all of this is to be very conscious or aware of what our ultimate value is. Too often we become so busy pursuing means values that we don't even look at ends values. Our hierarchy of values (what we value most) controls the way we make our decisions each moment. How do we discover our own personal compass? The best way is to make a list of what's most important to us in life and to list these in order of priority. These make up our personal compass. These values give direction to our life. Do we want to change our life is some way? If so, are we willing to change our order of values? So we need to consider several important questions: 1. Are my current values (personal compass) taking me in the direction
that I want to go? He concludes by saying that it is not only important to understand our own hierarchy of values, it is equally important to know the values of the persons we are in a relationship or business with. This gives us an understanding of their inner compass and insight into their decision making. Rules (chapter sixteen) are very similar to values. Each of us have rules. These are our beliefs about what is good and what is bad; what we should do and what we must do. Do your rules serve you? Are your rules empowering or disempowering? He points out three different situations in which a rule might be disempowering. 1. It's disempowering if it's impossible to meet. Our rules determine everything: where we go, what we wear, who we are, what's acceptable to us, who we have as friends and whether we are happy or sad in virtually any situation. At the base of every emotional upset we have ever had with another human being is a rules upset. It is because they didn't live up to our "rule" or expectation. However, when we are angry or upset with someone, it is important to remember that it is our own rules that are upsetting us, NOT their behavior. Then we must ask: What's more important? My relationship or my rules? Are rules bad? Of course not. We all have them and they are an important part of our lives. The important thing is to be conscious of them and to see if they are serving our best interest. Some of the rules that served us in one stage of our life, may in fact work against us in another stage of life. So the important thing is to evaluate these closely and live consciously. One of the things I have noticed, for example, in many traditional societies, is the value of family verses the desire for personal improvement. A young person may have a deep desire for personal fulfillment via education, a fulfilling romantic relationship, travel, etc., but there is a very firm rule about fidelity to the family and culture and the expectations which both have. This creates a value or rule conflict which can be very disempowering until the individual decides on his or her priorities and the outcome of each potential direction. Much of what we believe about the world and about ourselves is based on our experiences of the past -- and not only personal experiences, but the experiences of our culture, religion, country, etc. Robbins calls these 'references' and says that they are the 'fabric of life." References are all the experiences of our life that we've recorded within our nervous system; everything we've ever seen, heard, touched, tasted or smelled -- stored away in the giant filing cabinet of our brain. These experiences are the fabric from which our core beliefs and values are cut. They are the building blocks for our beliefs, rules and values. Our reference experiences are charged with certain emotions, feelings & sensations we have stored. Having said this, however, he goes on to say that it's not really our reference experiences as much as it is our interpretation of them, the way we organize them, that determines our beliefs. How we interpret & organize these references determines our beliefs/values and these become the lens through which we view and experience life. This being true, then when we expand our references (experiences), we will immediately expand our lives. In chapter eighteen he goes on to talk about Identity. He contends that we can never be more than who we identify ourselves as. Our belief about ourselves is what we use to define ourselves; who we are and who we are not; what we can do and what we cannot do, etc. Our actions, even our efforts, will be a reflection of and consistent with our view of who we truly are, whether that view is accurate or not. We have an inner drive to be consistent with our self-image. Have you tried to change your life and failed to do so again and again? Perhaps you were trying to create a behavioral or emotional shift that was inconsistent with you belief about who you are. And what is your identity? It is nothing more than the decisions you've made about who you are, the label you give yourself. Whatever you call your identity is simply what you've decided to identify with. If you are happy, fine. If you are not, change IS possible. By changing your questions you change your focus. Changing your focus can your life. Summary Like everyone, I have had many challenges in life. Some of them have been financial, some have been in relationships, some have been physical. Over the course of a lifetime, I have grown in self-awareness. My beliefs have expanded as I have been exposed to other people, other cultures, other religions, other ideas. I have sorted out those things which served and empowered me and those things which did not. Sometimes this growth has been painful, but it has been valuable. I have come to see that I am not only a prisoner, but I am also the warden. I hold the key to unlocking the door to freedom. Have I 'arrived?' No. I am still a student. I will always be a student. I will always be growing and learning and changing. To me, that is a part of the purpose of life. I am grateful to have books such as this one and others like it which help me to become more aware and more conscious of how I can design the kind of life I want. I believe with all my heart that it is more important to light a small candle than to curse the darkness. This books shows me how to do that. This little candle is my own life. It is the only one that I can truly light. As Anthony Robbins says "All of the worlds problems are the result of actions that people have chosen to take. So if people created them, people can solve them. We may not be able to control our outer world, but we can control our inner world. Only we can decide what things means to us and what to do about them. The only limit to our impact in the world is our imagination and commitment. The Magic Of Thinking Big The Magic of Thinking Big is one of the first personal development books that I read many years ago when I began my self-improvement journey. Reading it again, after so many years, was interesting. It reminded me of how much progress I have made over the years by employing the MTB principles and it also reminded me that I still have lots to learn -- or at lest to put into practice. I have mixed feelings about this book. On the one hand the basic principles it teaches are excellent and, for the most part, universal to becoming successful in any endeavor. On the other hand, the examples he uses to illustrate these principles are very cultural and time bound to the USA business world of the 1950s. If you are a businessman, and especially a salesman, living in the USA, these examples are great. However, they may not be so relevant if you are a young adult in another part of the world and not involved in the business world. Reading this book has reminded me of the importance of finding curriculum that teaches the same principles but is more relevant to contemporary global culture. Chapter One speaks about how your belief determines your success. It reminded me of how often I have 'settled for less' when perhaps it wasn't necessary. I place a high value on frugality; accomplishing a great deal with very few resources. Also, because of my simply lifestyle, I have been called a 'minimalist.' I have realize that I have taken a certain personal pride in this. This chapter reminded me that all of my limits begin with my limited thinking. Chapter Two is about excuses, on of the thing which really blocks success. I had to look closely at my life to see where I make excuses. The examples he gave were good but I didn't relate to most of them. I'm a "go-getter." I don't tend to make excuses or procrastinate. Chapter Three is about fear and confidence. Most people see me as a very confident person and, for the most part, I am. But I have not always been this way. It has been a long journey. I am very confident in the area of work. I assume I can accomplish anything I set out to do. However this chapter reminded me that I am less confident in relationships, especially large groups. I realize that I have some personal work To do in this area to overcome some fear in being the first to speak and greet in public situations and large groups. Chapter Four talks about how to think big and the importance of the pictures we hold in our mind and the words we use. It was a good reminder to me and it also helped me to see that I have indeed come a long way since I first read this book. I am basically very positive and I tend to see what is possible rather than was is current. I also tend to focus on the big picture rather than the petty or trivial. Chapter Five is supposedly about creative thinking; but in fact it is about much more. It is really about breaking barriers in our thinking. Most creative innovations have been the result of putting two unrelated things together to come up with something entirely new. I actually have a habit of doing this, much to the amusement of my friends. I enjoy experimenting and trying new things. However this chapter did speak to me because, like everyone, I fall into habitual thinking and routine. Sometimes I force myself to break these routines just to gain a new or different perspective on things. I am fascinated by the creative way people have found to make money. Recently while visiting another city, a young man and his friend had teamed up to offer something different to tourists visiting the historic part of the city. One was dressed up as batman and the other was taking polariod photos of the tourist posed with batman. Chapter Six is titled "You Are What You Think You Are." Over the course of my life I have really found this to be true. There was a time, much earlier in life, when my self esteem was not too high. I have noticed that others tend to regard me very similar to how I regard myself. Our attitude about ourselves, our self esteem, etc., creates a frequency which affects the way we carry ourselves. Our level of self-confidence is visible in our posture, our voice, etc., and others react to us accordingly. The author suggests doing a personal audit and honestly looking at all our assess; physically, personality, etc., and to focus on these, rather than our liabilities. Too often we have trained ourselves to be self-critical and always looking at our faults. This locks us into a negative self image that is hard to escape. Chapter Seven. While I understand the ideas the author is promoting here and the fact they are valid for a certain segment of the population, I realize that I have a lot of difficulty with most of his examples. Essentially he suggests that we associate ourselves with positive and successful ideas, thoughts and people which will help elevate our minds, thoughts and lives. I agree with this. However, the whole focus of his book is to become "successful" as defined by corporate America. Since I don't accept that definition, I have some problems with his examples. Chapter Eight is about making attitudes your ally in life and again he stresses the importance of focusing on the positive and especially on appreciation and showing attention to others. In reading this chapter I was reminded of a friend who is always talking about herself; her activities & her accomplishments. It actually seems like she really has a poor self image or is constantly seeking the approval of others by talking about herself. This has caused me to take a close look at myself to see where, with certain people especially, I have either a special need for approval or even a sense of competition and am trying to inspire envy. Chapter Nine. The ideas he writes about in this chapter are not new but they are still valuable reminders. I was particularly struck by this statement that the person who does the most talking and the person who is most successful is seldom the same person. He also mentions that our minds have two primary broadcasting stations. He calls these channel P and channel N for positive and negative. Recognizing this has helped me to monitor my thoughts to see which channel I'm on. Like most people, I switch back and fourth. The challenge is to gradually manage my thoughts so that I am primarily using channel P. Chapter 10. The essence of this chapter is about taking action and not procrastinating. I tend to be very action oriented in work related matters. In personal matters I can sometimes be lazy and have to force myself to take action. Some of the things he mentioned were good reminders. Chapter 11. In this chapter he talks about how to turn defeat into victory. While I understand what he is trying o say and the point are well taken, I really don't see 'failures." For me everything is simply 'curriculum' for personal growth. Whether or now we succeed in something we are doing, there is always the opportunity to learn. With that attitude we are always successful. Chapter 12 is about goals; setting and reaching them and the things which sabotage them. Each of us have certain lessons in life which are unique to us. I have always been a goal setter and very focused and structured in reaching them. In the conventional world this is a valuable asses to success as commonly defined. But a one point I realized that one of my lessons in life was to be less structured, less goal oriented, less 'doing' and more 'being.' So, while this chapter was interesting, I didn't find it personally that helpful. Chapter 13 is about how to think like a leader. This was interesting in that I found that I am already doing naturally the things he writes about; things such as seeing the world through other peoples eyes, being very personal in relating to others and spending a great deal of time with myself and listening to my own inner Guidance. Conclusion Change Your Mind, Change Your Life Part One - Change Your Mind Although the authors only touched on relationships between people and, to a lesser extent, to animals and the earth, the truth is we are in a relationship with everything, including our bodies, our heath, money, etc. In one sense we can see everything as a relationship. As I read this section it reminded me of some attitudinal healing I still needed to do. One involved a family member, another involved an organization and the third involved a friend with who I have totally opposite political views. It has been my experience that healing our attitudes or resentments toward those closest to us is often the most difficult. Also, I have found that such healing is a two step process; mental and emotional. I completely agree with and embrace everything the author says. But I find that while I can be in complete mental agreement, clearing the emotional resentment isn't as easy, especially when I feel and injustice has occurred. I know that each of these situations offer me powerful lessons. The lesson of the first situation is to rise above what appears and take a 'higher view; and see the attack of the other person as an act of pain and a cry for healing. I initially took this higher view and was surprised to later experience outrage and anger in my dreams. My mind could see the bigger picture but my emotions were still angry. Apparently I had dominated my emotions with my mind and had not integrated the two. The last incident involved a friend who I admired and had know for several years. During the USA invasion of Iraq I found that she totally supported the president and does so even after find out about all the lies we were told. I was shocked by her sense of narrow nationalism. I know that many Americans feel this way but I couldn't imagine this being consistent with everything else I knew about her. This situation has show me several things. First it has shown me how narrow minded I am politically while being very open minded otherwise. Though I don't see her as narrow minded, I see the political party she supports as being controlled by narrow, extreme right wing and myopic politicians. So this has definitely shown me that I have some attitudinal healing to do! Part Two - Change Your Life This section is divided into nine chapters with each chapter except the first one devoted to specific areas of life such as education, the physical body, sports, law, health, business, aging and peace. Obviously there are innumerable areas of life to which the principles of attitudinal healing could be applied. I think perhaps the authors chose these because they are the areas in which he had the most experience and examples to draw from. Like much of my reading for Level One, the ideas are more of reminders than new information since I have been familiar with these ideas for more than 20 years. However, it is one thing to know about ideas and a completely different thing to fully incorporate them into your life. So though the information is not new, it is a constant reminder of the gap between the ideas and the practice. I think one of the biggest questions I have is how to implement some of the ideas presented. I would like to find more information on this. For example the whole emphasis is on forgiveness. I understand and accept this but as I explained earlier, it is one thing to change our mind but something else entirely to release negative emotions. How do we know that we have really released a feeling and aren't simply denying it or surprising it? To answer my own questions I suppose it is when we reach the point that the though of a situation or incident no longer carries any negative energy or 'charge' for us. In the best possible situation we wouldn't even remember it. I'm not thinking of several examples in my own life. One of the most painful and negative things which I experienced was in 1979. It included a job loss in which I felt a great injustice had occurred. Even though I still believe that from the view of the 'small picture' a great injustice did occur, I can also see that from the bigger picture how I unconsciously created the situation and how much it has benefited my life and understanding. Perhaps anger and resentment, which are products of the ego, simply need time to heal. This is an interesting point since this book is about attitudinal healing. When an injury or illness begins to heal it really represents only a turning point from getting worse to getting better. It is usually a process. So maybe the same with our mind and attitudes. Once we change our thoughts and attitudes we only begin the healing process (forgiveness). The pain we feel may continue for a while during the healing process. I think I know understand. Perhaps I have been too hard on myself and expected instant change instead of recognizing it as a process. At this point I would like to depart from what the book teaches and take it another step. Forgiveness is based on the idea of guilt -- that someone did something wrong. There is another perspective which I tend to believe; that is that everyone is an actor in our drama and that, symbolically speaking, we hire them to play in our drama. The whole purpose of the drama of life is to be curriculum for personal growth; to learn, grow and evolve. In this system of thinking our soul or higher self is constantly up opportunities (challenges) for us to learn more about ourselves and especially those areas in need of "healing' or at least 'educating.' This is actually the understanding of the higher self or soul-self. It is only the ego self that sees blame, guilt, etc., which needs forgiveness. If this is true than there really isn't anything to forgive. All we need to do is shift our perspective. This is similar to what the authors are saying (changing perspective) but carries it one level higher. If this is true, then the transformation of consciousness is really dependent on shifting our consciousness from the 'micro-consciousness' (small picture) perspective of the ego-self to the 'macro-consciousness' (big picture) perspective of the higher self. That shift of perspective changes everything. Suddenly everything changes. We are no longer the judge and jury. Rather, we become the investigator. Instead of judging and condemning, we simply ask 'why?' Why did this happened? What can I learn from this? How can this contribute to my personal evolution and growth? We leave the world of "good & bad" and enter the world of endless possibility for growth, self-understanding and personal empowerment. But what about human suffering, injustice, etc. Should we ignore them? Of course not. We are actually called to live in multiple realities simultaneously; to be in the world but not of the world. It is as if we are called to fully engage in the ego world of day to day living while remembering who we really are. This of course is our greatest challenge. Even the few people who remember that they are more than the ego-self find it very difficult to maintain an ongoing awareness from the perspective of the higher self. I know that at this point in my life, this is my greatest challenge. Pulling Your Own Strings Part I - Review Of Contents This book is about taking charge of your life and not allowing other people to run it for you. The author focuses primarily on the idea of 'victimization' and how we allow ourselves to be 'victimized' by others, and what we can do about it. In the ten chapters he goes into detail about all of the circumstances in our lives which may be the source of victimization. In chapter one the author discusses what it means to be a victim and some of the behaviors which define victimhood. He also discusses typical victims. He defines a victim as one doesn't have control over his/her life, while freedom, he says, is the ability to rule our own life. He describes the most typical victimizers in our life as a) the family b) the job c) authority figures d) bureaucracies e) clerks and f) ourselves. In this later category he includes our training, our personal history, our values & beliefs, our behavior toward our bodies and our self image. He goes on to explain in chapter two that it is important to operate from a place of strength. What he is really focusing on here is the importance of overcoming fear and self-doubt. When one is fearful or in self-doubt, one is a prime candidate for victimization. In chapters 3 & 4 he talks about the kinds of things that others will use in their attempt to control us. For example, others may try to use the past to put us down. We can't change what has happened and it is important, he says, not to let others use this to victimize or control us. Another common control mechanism is making comparisons. Victimizers often try to compare us or our behavior with someone else. He reminds us to be aware of this and not allow others to use it as a control tool. We also victimize ourselves, as he points out in chapter 5. One of the ways we do this is trying to impress others. This is a sign of both weakness and lack of self-worth. A self confident person doesn't need to impress others. It is important, he says, not to feel like you have to explain yourself, apologize for yourself, or make yourself responsible for situations or other peoples behavior that is beyond your control. Ultimately, others will treat us according to how we allow or to teach them to treat us. We are the ones who set the limits and establish the boundaries of what is and is not acceptable. In chapter 6 he describes several ways to teach others how to treat us with respect. The author devotes chapter 7 to institutions as victimizers. He describes the kinds of victim behaviors that people adopt within institutions, the most common victimizing games that institutions play and strategies for eliminating these. One of the best chapters is number 8 where he describes how we victimize ourselves with our attitudes and beliefs. He contends that we seldom deal with reality - things as they really are. More often than not we victimize ourselves with our own judgments, not only about ourselves, but about circumstances and situations which occur in life. In chapter 9 he goes into some detail about creative ways to deal with victimizing situations and in the last chapter he offers a survey of 100 questions to help the read determine the degree to which he/she plays the victim. Part II - Personal Impact This wasn't one of my favorite books and very little of the information was new to me. However I will admit that much of it served as a good reminder of things I already knew. This book would have meant a great deal to me when I was in my 20's. I had much more of a victim mentality then than I do know. At that age I did not have the self-confidence and tried far to hard to please others and to do whatever was necessary to make myself more acceptable. There are very few circumstances in my life today where I am victimized by other people or outer circumstances. However, one of the things this book has helped me to see is how I am still very much the victim of my self. He mentioned five different way in which we victimize ourselves. I could relate to all of them but in particularly to the one about 'personal history' and the one about self-portrait or self-image. I believe that all of us are victims of these two to some extent. My personal history and past experiences colors and conditions my expectations in the present and for the future. My past experience is the 'lens' through which I see the present and anticipate the future. These expectations are like a fence beyond which I cannot move. For example, if I allow a broken heart in the past (or any experience) to cause me to fear to ever love again, then I have become the victim of my personal history. The same is true about self-image. If I tell myself over and over again that I am not good at something, this becomes a part of my belief of who I am and I become a prisoner or victim of my belief or self-image. This book has helped me to look at which of my self-image beliefs are self-defeating, where they originated, whether they are really true and how I might eliminate them. This book has also reminded me is that people will generally treat me just about how I demand to be treated. And how I insist on being treated is a reflection of how I really feel about myself. Where there is utter self-confidence and a sense of self worth, there is strength which others pick up on and treat me accordingly. One of the most interesting things I have learned from this chapter is the to look closely at the payoffs I might be getting from being or acting weak. That was an eye-opener! Part III - Summary A final comment I would make is that, to some extent, I think the author pushes the reader to sometimes go to almost the opposite extreme which I felt bordered on rudeness or total self-centeredness. None of us are an island. It is important to honor our own needs and rights. But it is also important to realize that we live with others and must also consider them and their needs. It is a continual balancing act of respecting and responding to our own needs without stepping on the rights of others and ignoring their needs. Psycho-Cybernetics 2000 1. Discuss the main ideas that you found most important in this book and discuss why they were important to you. I read the original PsychoCybernetics book in 1980 and it was one of the turning points in my life. I was very happy to see it updated appropriately for more contemporary readers. As far as I’m concerned, the wisdom in this book is ageless. Even though I had read it many years ago, and the ideas were not really new, they gave me valuable reminders. Regardless how many times we read books such as this, we will always have room for growth. Here are some of the concepts and ideas that I feel are most important: “Everyone always acts, feels and behaves in a way that is consistent with their self image, regardless of the reality of that self-image.” The author explains that our self image is the mental blueprint that we have of ourselves. Both our beliefs and our behavior are determined by this blueprint. Any image that we hold of our self in any area of our life such as relationships, finances, education, employment, etc., creates a template or blueprint which will set the limits of what we experience. For example, if we see ourselves as poor it will be impossible for us to experience real wealth. Even if we suddenly won the lottery, we would likely quickly spend or lose the money because our self image is so firm that we are poor. He states that our belief about our self (our self-image) will work unconsciously to bring about those conditions in our outer life which confirm to our inner life and our beliefs about our self. “Our actions, feelings and behavior are a result of what we imagine to be true. We can change these actions, feelings and behavior by changing our mental pictures. We do this in the “theater of the imagination.” This is a really interesting idea. What he is saying is that we our actions, feelings and behavior are not necessarily the result of “reality” but of our perception of reality; what we imagine to be true. They are the result of our mental pictures and the mental pictures are the result of our interpretation of what has occurred. The important thing here is that if this is true, then we can change or manage our actions, feelings & behavior (our reactions) by changing our perception or interpretation of an event or situation. The bottom line here is that WE are in charge, based on our perception, rather than the actual circumstances determining our reaction/response. “We all possess a built-in guidance system that moves us toward the things we think about. If we watch limits instead of destinations, we bump up against those limits.” It has been said that “what you think about, you bring about.” Most people’s minds are like a boat without a rudder, floating this way and that way, aimlessly. Whether we are floating in a small pond or a great ocean is determined by the limitations we set on our thinking. He states that the antidote to floating aimlessly is to focus on our goals – i.e. having a clear destination. Having goals gives us both a destination and a rudder for guiding us to that destination. “Fake it till you make it. An imagined experience is perceived and acted upon by your subconscious mind exactly the same as if it were a real experience.” When I originally came across this idea in 1980 I found it very difficult. For example, I was in a very low period in my life – everything was going wrong with my relationships, employment, finances, etc. The person who taught me these principles suggested that any time someone asked me how I felt, I would respond “Great!” I started dong this and WOW, I felt like a real fake; a liar. Because that was the opposite of the way I really felt. But after about three months, it begin to change. Every time I said “Great” I was really sending a message to my subconscious mind and, you know what? Everything really did begin to change. I really did start feeling great. It was kind of crazy, because on the outward level, I really didn’t have any good reason to feel great. So, although I was very skeptical at first about this technique and even though it was really hard to do, I stayed with it and it really proved itself true. The reason it proved true is that the subconscious mind really can’t distinguish between something that is true and something that is strongly imagined. There are many examples of this in real life. Probably the easiest one that most people can understand is the kind of physical reactions we experience during an intense movie or even a dream at night. If it is scary, maybe our heart beats faster, we begin to breathe differently, etc., even though it is only a movie or dream and not ‘real.’ “Identify who owns the problem.” This is another concept that I learned many years ago, originally from another book called “Parent Effectiveness Training.” When problems arise, it is so important to make a clear and conscious decision as to whether or not you choose to own that problem or whether it belongs to someone else. So much of our stress in life is because we adopt others problems and then get very stress out over them. It is one thing to be understanding, loving and compassionate with others who have problems. It is something else entirely to own the problem yourself. “Determine what you want to Be, Do & Have.” He discusses this idea in chapter seven, dealing with goal setting. I find it to be an excellent reference point for setting goals. There are certain things we want to BE, certain things we want to DO and certain things we want to HAVE. He continues on in chapter nine discussing how to create a blueprint for change. He states that the first step is to be aware that something isn’t working and needs to be changed. This leads to setting a goal. The three essentials for goal setting are I think all three of these ideas are really important in creating a workable plan for making change or attaining a goal. “Listen to your inner dialog.” This is the last concept that I want to list as really valuable to me. He says that our inner dialog not only tells us what we really think or feel about things, including our self, but our inner dialog also determines what we experience. It is a great way to reveal our innermost thoughts and ideas to ourselves. He suggests that we monitor our inner dialog around specific subjects such as money, relationships, our body (looks), etc. 2. Can you relate the ideas or concepts in this book to your personal circumstances in life such as your relationships, your beliefs, your goals, your values, etc? Explain. I can certainly see how my self-image, coming from a very modest family, has shaped my personal blueprint about money. This is an area that I have had to work on a great deal in this life. The same has been true about self-concept regarding relationships, etc. Now these are mostly negative, or what I consider negative. On the other hand, I have many positive images of myself and these create the boundaries of my life. 3. What are the most important new ideas or concepts you learned from this book? Please Explain. Well, none of the concepts in this book were really new to me, since I had already read it. However, just because I knew them doesn’t mean that I have totally mastered them. So reading these has been a really good reminder and has helped me to refocus on some of the weaker ones. I think the one I need to look at the closest is my inner dialog, especially related to my body/looks as I age. So mostly, these were all just good reminders. 4. Has this book challenged or changed your thinking in any way? If so, explain how? Because these ideas aren’t really new to me, I can’t say that they have actually changed my thinking. However, I can say that they have strengthened my thinking, as I mentioned above. They have been really good reminders of what I still need to do in perfecting some of the ideas which were raised. 5. Are there ideas in the book that you totally disagree with? If so, why? Not really. Over the course of the past 25 years I have found these ideas to be practical and that they really work. Ideas are good but experience is the best teacher. My own experience has proven to me that these ideas work. 6. What did you find most helpful and least helpful in this book? The thing I found most helpful in the book was the way he laid it out in brief sections that highlighted each point. It made it easier to read. I also like books like this which give the read a summary of the main ideas at the end of the chapter. I didn’t find the latter chapters as interesting or as pertinent as the earlier ones. 7. In 50 words or less, please describe the main idea the whole book is trying to convey. This book is about the power of the mind and ones self image in shaping ones life and experiences. It includes tools and techniques for personal transformation. Please Rate this book on a scale from 1 to 10. A. How interesting was it to read? 7 Comments - Feel free to share any additional comments about the book or about the ratings. Your Sacred Self What Ideas were personally most important to you in this book? Do not simply list the ideas, but explain or discuss why they were important to you, using personal examples. The main point that the author speaks about throughout the book is leading a soul centered rather than an ego dominate life. This is probably the most important part of the book for me. Most of us, myself included, are dominated by the illusions of this third dimension that we live in. This dimension is dominated by the ego and it's needs. As we become aware (conscious) we begin to realize that there is more to life than what we have been led to believe by 'consensus reality.” For example, we are generally taught that More is Better. Because of this we spend much of our life in the pursuit of “more.” It might be tangible things such as a better education, more material possession, etc., or it might be the intangible things such as more love, more security, etc. He contends that these are false ego needs. In a soul centered life which is aware of other realities, this isn't necessarily the case. In my own life, this is certainly the case. I find myself continually struggling between the ego need for 'more' and the soul's understanding that - with such a mentality - the more is never really enough. As soon as we acquire what is desired, then we still want more of whatever. This has caused me to probe deeply into my own life to sort out what is really needed as compared to the constant ego's demands for more. Another point he makes is that the ego is always looking outside for it's source of good as well as it's source of frustration. This leads us to blame others when we don't get what we want in life instead of looking within ourselves and taking personal responsibility for our life and it's current conditions. He speaks to this in many different ways. For example he begins by speaking about becoming self-aware and the things one can expect (he lists 14) in the process of becoming self-aware. He goes on, in the first chapter, to speak extensively about freedom and how a Spirit centered life leads to freedom. Although I have, for many years, been aware of this, I am still prone, from time to time, to blame external conditions for my situation in life. The author reminds us that our outer reality is simply a reflection of our beliefs, attitudes and thoughts - most of which are the product of our ego and it's needs. The ego would have us believe that there is only one reality, the physical world, and that we are in a 'dog-eat-dog' world in which only the fittest survive. This creates a continual state of mind (consciousness) of “us versus them” which leads to an unnatural competition and individualism that is the root of all conflict, wars, etc. Soul-consciousness, on the other hand, brings us to an understanding that we are all part of One Unified Reality - a perspective which is now being understood by the science of quantum physics. Everything is inter-related. We are indeed a great hologram in which everything is related to everything else. This is something that mystics have always known because, for the most par,t they live outside of 'consensus reality.' When all of the labels we wear are stripped away, who are we really? This has always been a big consideration for me. Like everyone else, my ego teaches me that I am the sum total of all the labels I wear or use to define myself. These are related to my accomplishments in life, by beliefs, my relationships, my possessions, to name a few. But when I remove all of these labels, who am I really? The answer to this is found at a soul level, because the ego does not have an answer. One of the ways the author suggests using to find this answer is to “cultivate the witness.” He says that we each have a part (the Soul) which stands outside of our daily ego dramas. When we acknowledge and cultivate this 'witness' we can actually step outside of this drama and observe ourselves - or at least that part of ourselves that is still caught up in the daily drama. I speak of this as the Macro-cosmic (Soul) perspective as compared to the Micro-cosmic (Ego) perspective, or the big picture as compared to the little picture. When I remember to do this, I have found that my perception of everything changes. It does indeed, as the author says, “free us from ego bondage.” But all of this is easier said than done. This is most difficult when we are facing challenges. At such times the ego is it's strongest and we tend to think and respond from the micro-cosmic or ego perspective - especially when our ego needs are threatened. And yet, it is precisely at those times when we most need to shift our awareness to the big picture and see the situation or challenge from the big picture. For me personally, this is a dance. It seems that - at this point in my life - I go back and forth, shifting from one perspective to another. I believe that this is a major part of our curriculum for personal growth in life; learning and remembering to take the macro-cosmic / Soul / big picture perspective in life. What are the results of such a shift? The author contends that, as we make this shift in our lives, we move from personal chaos to inner peace. We move from deception to true authenticity. We move from fear to love. We move from an emphasis on outward appearances to inner substance. We move from trying to dominate to learning to appreciate differences, from striving to arrive to realizing that at each moment, we have already arrived. Well, I will admit, I am not there in terms of having completely made this shift in my own life. But I am becoming more and more aware. He concludes the book by saying that as individuals change and become more Soul centered and Soul directed, the world changes. It all begins with us individually. Too often we have tried to change the world without changing our own ego dominated lives. 2. Can you relate the ideas or concepts in this book to your personal circumstances in life such as your relationships, your beliefs, your goals, your values, etc? Please use personal examples in your explanation. From my personal experience, I noticed that the ego is strongest when dealing with relationships. The ego would have us believe that we own other people, be it our spouses or our children. For many years I was a counselor and much of my counseling dealt with relationships. This is something I have probed very deeply. While I feel that I have graduated from this ego demand to own another person, I realize that some of my biggest challenges are still related to relationships, especially those who are closest to me such as family members. Secondly, I find that I have a very strong ego attachment to my beliefs and ideals. I can mostly quickly lose my soul-centered perspective when it comes to discussing ideas related to politics or ideas that I feel are destroying our world or perpetuating injustice. I still have lots of work to do on myself in this area. 3. What are the most important new ideas or concepts you learned from this book? Please Explain. I can't say that there is anything really new that I learned from the book. It was just a great reminder of a lot of important ideas that I already knew, but haven't necessarily integrated into my life. It has been said that one needs to read a book at least six times before fully understanding what is being said. I have come across most of the same ideas in previous books and many of the same ideas are repeated over and over again in different ways in our IIGL curriculum. But until we have really implemented them in to our lives, they are important to read again and again. 4. Has this book challenged or changed your thinking in any way? If so, explain how? The book hasn't really changed my thinking but it has challenged me. The challenge has come in the reminders I received. I need to be continually reminded in different ways of the things which the author writes about until I have really implemented them. The journey from the head (understanding) to the heart (implementation) is a long one. We continually need to refer to a good road map to remind us where we are going and how to get there. 5. Are there ideas in the book that you totally disagree with? If so, why? There are two ideas which the author presented that I take issue with. For example, he says that we should abandon goals. I realize that, in saying this, he is saying that the Soul Centered life is one based on inner Guidance more than outer goals. Although I do agree with this, I think the discipline of learning to set concrete goals is an important first step in personal growth. The world is so full of aimless, unconscious people. There is an irony here. We start from a place of unconscious aimlessness. Then we may move to a self-directed life based on goals we have set for ourselves. But eventually, as we become more soul centered, we may move back into what appears to others as aimlessness - but it is a conscious aimlessness that is actually soul-centered. We learn that the most important thing in the world is not what we do, but who we are - the 'beingness” of existence. The other thing I disagree with is his statement to “banish all doubt.” Perhaps I misunderstood what he was saying, but for me personally, I think that it is vitally important to question and inquire. Tyrants and all kinds of human misery has resulted from people following leaders or embracing ideas without question. I personally believe that healthy skepticism is good. The bible says “test the spirits.” To me this means to question, inquire and then decide. The Creator gave us both a left brain and a right brain. The left brain is designed to help us reason and analyze. These are important but we should also use our right brain, or intuition, to feel what is valid and invalid. Sometimes something sounds right and makes sense, but it doesn't feel right. So we should use all the faculties the Creator gave us in considering any matter. 6. What did you find most helpful and least helpful in this book? For me, the most helpful thing was the reminder that our ultimate goal is to lead a soul-centered life and where this will lead us, both individually and as a species. 7. In 50 words or less, please describe the main idea the whole book is trying to convey. This book is about moving from an ego-dominated life to a soul-centered life; the pathway for doing this, the pitfalls and the rewards. Please rate the following questions on a scale from 1 to 10. Ten is good and one is poor. A. How interesting was it to read? 7 B. How helpful were the contents? 7 C. How easy was it to understand? 9 D. Would you recommend it to others? 7 E. What is the overall rating you would give it? 8 Success Through Positive Mental Attitude 1. What Ideas were personally most important to you in this book? Do not simply list the ideas, but explain or discuss why they were important to you, using personal examples. This is one of those books that is full of great ideas and concepts, but, as requested, I will only touch on those which are most important to me. In Every Seeming Adversity Is The Seed Of An Equal Or Greater Benefit Inspirational Dissatisfaction PMA Verses NMA What The Mind Can Conceive & Believe, It Can Achieve Magnificent Obsession 2. Can you relate the ideas or concepts in this book to your personal circumstances in life such as your relationships, your beliefs, your goals, your values, etc? Please use personal examples in your explanation. As I said, I went into a deep, dark place in my life in 1979. I lost my job, my marriage was on the rocks and I had hit a deep place of fear and despair. It was at that point when I was first introduced to this book and ones like it. I came to understand that I was NOT a victim of circumstances (which I believed). I cam to realize that I had the power to truly change my life and that this power resided in my ATTITUDE. If I wanted to change my life, I had to change my mind. That was the beginning of a whole new life for me. No, it didn't happen overnight. Old habits (mental or otherwise) don't die in an instant. They can only be replaced with new habits and new ways of thinking and that takes practice, practice, practice. But gradually I did change. Gradually I moved from focusing my attention on what was missing in my life, to focusing on the incredible blessings I had. I moved from feeling sorry for myself to living in a profound state of gratitude. My circumstances at that point had not changed. Only my attitude and thus my focus. But as my attitude and focus changed, I changed as well. And as I changed within, my external circumstances began to change. That's when I began to realize how very powerful these principles were if people would only use them. Many years later, as I continued to read and study books of a similar nature, I made a commitment to myself that I would one day set up some kind of school which would teach these principles to any person who desired to transform their life and experience greater joy and happiness. 3. What are the most important new ideas or concepts you learned from this book? Please Explain. Because I had read this book previously, I can't say that I actually learned any new ideas or concepts. However, I was definitely reminded again of the power of the principle concepts in the book and especially those which I have touched on in question #1 4. Has this book challenged or changed your thinking in any way? If so, explain how? Rereading it has not changed or challenged my thinking at this point in my life. Just an excellent reminder. However, when I first read it, it was a major challenge to my thinking. At that point in my life, my thoughts were very negative. They were negative about my job, my personal relationships and most especially about myself. At that time I thought that my negative feelings were the result of the unpleasant situations in my life. What I didn't realize was that it was the other way around. My unpleasant situations in life were the result of my negative thinking! Wow! For me that was a major lesson. I can't say that I automatically believed it but when I gradually started changing my attitude I did notice that my circumstances change. So eventually I proved these principles to be right. 5. Are there ideas in the book that you totally disagree with? If so, why? I can't say that there was anything specific I disagreed with. My only concern with a book like this is the presentation. The principles and essence are universal, I believe. But it was written in 1960 by an American author and thus, most of the stories and examples date from the USA at that time. Times have changed. It would be good to see a book such as this written from a more modern international perspective that would have greater appeal to today's readers. 6. What did you find most helpful and least helpful in this book? I think the points I wrote about in question one are what I found most helpful in the book and the point I wrote about in question five was the least helpful. 7. In 50 words or less, please describe the main idea the whole book is trying to convey. Attitude is everything! Whether you succeed or fail in life ultimately depends on your attitude. A positive mental attitude is the road that leads to success in any endeavor one undertakes. Please rate the following questions on a scale from 1 to 10. Ten is good
and one is poor. The Law Of Attraction 1. What Ideas were personally most important to you in this book? Do not simply list the ideas, but explain or discuss why they were important to you, using personal examples. I found this to be a very interesting, valuable and easy to read book. As with many of the books so far, it wasn’t really new information but it was a valuable reminder and was helpful in terms of how the information was arranged. It’s one thing to read a self-help book and it’s quite another thing to complete the exercises and put the principles in to action. Here are some of the most important ideas You Are Already Experiencing The Law Of Attraction The Law of Attraction Has A Scientific Basis Reality Cycle The Three Step Formula for Deliberate Attraction Don’t, Not, No… Clarity Through Contrast Allowing 2. Can you relate the ideas or concepts in this book to your personal circumstances in life such as your relationships, your beliefs, your goals, your values, etc? Please use personal examples in your explanation. I have already touched on this to some extent in the examples I’ve given above. Certainly relationships and finances are two areas of concern for most people. These are the two areas that I decided to personally work on, using the exercises in the book. For example, I will look back at the challenges I have had in any relationship or the things I have not been pleased with in a relationship and I will use this as a point of contrast to become very clear about what it is that I do want. The same is true with finances. I have become very clear what I don’t want, which has helped me to clarify what I do want. All of this, of course, has helped me to become much more aware of the language I use and the thoughs I have and how these play out in creating my circumstances. 3. What are the most important new ideas or concepts you learned from this book? Please Explain. As I said, I was already familiar with all of the ideas generally, but the way he explained some things, like the reality cycle, was really helpful. This gave me insight as to what happens at an unconscious level, step-by-step. Perhaps the most important teaching in this book, and one that sets it aside from many similar type books, is his emphasis on the idea of vibration or frequency. While other books stress the important of one’s thoughts, attitude, beliefs, etc., they seldom talk about frequency. So, for example, a person who has a challenge with finances may begin to change their beliefs about money and begin to articulate the right words of abundance, etc. but if they are still vibrating a ‘poverty mentality’ nothing will really change. This is why he says that affirmations so often don’t work. It’s not just enough to change our words, beliefs or attitudes. We also have to change the frequency we carry. 4. Has this book challenged or changed your thinking in any way? If so, explain how? Reading this book has renewed my comittment to take personal responsibility for consciously creating what I want. It hasn’t really changed my thinking but it has challenged me. 5. Are there ideas in the book that you totally disagree with? If so, why? While there is nothing that I really disagree with, I will say that I personally believe that there are other factors involved in creating positive change than the ones he brought up in the book. Just as understanding that our words, ideas and beliefs are not enough to create change, that we also need to change our frequency – so I think there are other factors which affect our ability to make changes. Some of these include astrological influences and the curriculum (life experience) that we signed up for before incarnating. I don’t see any of these things as determinants (we have free will) but I do see them as influences that must be taken into consideration. 6. What did you find most helpful and least helpful in this book? The most helpful thing to me, besides being a reminder of what I already knew, was to refocus my attention on deliberate creation. By far the most helpful thing was to actually force me to use the exercises and not just read about the ideas and concepts. Creating an action plan was the most helpful result. 7. In 50 words or less, please describe the main idea the whole book is trying to convey. This book show the reader how he creates every situation and circumstance in his life through the power of his thoughts which creates a vibration that attracts to itself those circumstances, people and situations that are vibrating at a similar frequency, whether positive or negative. Please rate the following questions on a scale from 1 to 10. Ten is good and one is poor. A. How interesting was it to read? 10 Goal Setting 101 What To Say When You Talk To Yourself Goal Mapping 1. What Ideas were personally most important to you in this book? Do not simply list the ideas, but explain or discuss why they were important to you, using personal examples. Positive Pre-Play (p. 34) The Power of Emotion (p 35) The Importance of Paradigm (p 60) Becoming Responsible (P 74) Seven Laws Of Manifestation (p 84) * Believe in yourself & your goal Although I was familiar with all of these ideas, I had never seen them arranged in this particular fashion. The one that stood out most for me was the second one: balance your goals. He go on to outline six goal areas, which are: * Personal development I have seen various categories used to group goals and I find that this is one of the better ones. 2. Can you relate the ideas or concepts in this book to your personal circumstances in life such as your relationships, your beliefs, your goals, your values, etc? Please use personal examples in your explanation. Certainly I can relate this book to my own experience in goal setting. The idea of visualization and what he calls ‘positive pre-play’ are two things which I have been using for many years and which I have found to be highly successful. 3. What are the most important new ideas or concepts you learned from this book? Please Explain. The Life Balance Wheel (p 66) 4. Has this book challenged or changed your thinking in any way? If so, explain how? Because I was already familiar with the ideas in the book, it hasn’t really changed my thinking. However it has been an excellent reminder and has also been quite inspirational to me in terms of redoing my own goals. 5. Are there ideas in the book that you totally disagree with? If so, why? No 6. What did you find most helpful and least helpful in this book? Each of the points in the first question are the ideas that I found most helpful. I really didn’t find any as less helpful. 7. In 50 words or less, please describe the main idea the whole book is trying to convey. While the author covers all aspects of goal setting, the primary premises of the book is that reaching our goals is much more than the left brain logical process described by most authors. According to the author, the most important element is the imagination which comes from the subconscious and the most effective way of manifesting one’s dreams or reaching ones goals is to visualize them. Please rate the following questions on a scale from 1 to 10. Ten is good and one is poor. A. How interesting was it to read? 10 The Power Of Intention Real Magic Non-Violent Communication Leadership For Dummies |
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